Aims:
To determine how people respond to a legitimate authority figure who asks that they act against a third individual. Prompting this was the attempt to verify the "Germans are different" hypothesis which suggested that the behaviour of the Germans towards the Jews during WW2 showed that they were uniquely predisposed to follow orders.
Procedure:
A participant is invited to help in a study of memory at the psychology department of a prestigious university. On attending, he is told that he is a teacher, and as such his task is to teach a learner a list of word pairs, and to administer punishment whenever the learner makes a mistake. Punishment takes the form of an electric shock, with the level of shock increasing each time the learner makes a mistake. To administer each shock, the learner uses a machine on which a series of switches is each labelled with a voltage rating, with the ratings starting at 15 volts and rising in increments of 15 volts to a level of 450 volts. Additionally, each group of four switches is labelled with text such as Slight Shock, Moderate Shock, up to Danger: Severe Shock. The final two switches are marked XXX.
Present in the room with the teacher is an experimenter, dressed in a lab coat, who ensures that the teacher continues with the experiment. When the teacher shows reluctance to apply punishment, the experimenter prompts him to continue, using statements such as:
Unknown to the participant, the learner is a confederate of the experimenter, and does not actually receive electric shocks. However, he provides feedback in the form of increasingly vocal objections to higher "shock" levels, demanding to be released from the experiment, and then refusing to answer questions (which the teacher is told must be treated as incorrect responses) before becoming ominously silent.
The experiment is repeated many times, under many different conditions, including:
In all cases, once the experiment has finished, the participant is interviewed and debriefed; the true nature of the experiment is disclosed to him a. He meets the "learner", and is reassured that no dangerous electric shocks were in fact applied. The participlant is assured that his behaviour is entirely normal and that any feelings of upset or tension were shared by other participants. All participants received a follow-up questionnaire which invited them to explain their feelings about the experiment.
Findings:
Contrary to what Milgram (and virtually all the people he consulted prior to the experiment) expected, the experiments showed a consistently high level of obedience. During the pilot studies for the experiment, in which no verbal protests were made by the "learner", virtually all subjects were happy to apply "shocks" up to the maximum level indicated on the screen.
During the experiments listed above, the corresponding rates of conformance (that is, the percentage of participants who carried on applying "shocks" up to the maximum level indicated) was found to be:
The figures shown above are only part of the story. As well as noting the rate of obedience, the debriefing session also allowed the participants to assess their level of stress during the study. While such ratings are subjective, they nevertheless showed that participants felt a high level of stress during the experiments. This tension was evident during the experiment, as it could be seen that "teachers" behaved in a way that showed they were experiencing stress, including sweating, trembling, and, in some cases, anxious laughter
Conclusion:
The findings indicate that the pressure to be obedient is be very strong, but their are some factors that consistently influenced obedience in this study:
Strengths:
("Obedience to Authority", Milgram 1973).
Weaknesses:
Milgram's experiment was subject to criticism, but provided a very robust defence to such arguments. Namely:
The issue of "freedom to withdraw" is the one point where I think Milgram is on dodgy ground here. There were many cases in the experiment where participants were told "you must carry on", which violates this freedom.
However, given the nature of the experiment, such a situation was unavoidable, and as Milgram says "the central moral justification for allowing my experiment is that it was judged acceptable by those who took part in it" ("The Individual in a Social World", Milgram 1977)
Milgram (1972) rebuts to this suggestion by saying: